[Owning] A smoking gun could be as bad for your social image as a smoking cigarette, if liberals have their way.
The Christian Science Monitor, the far-out publication of the Christian Scientists, has muddled the facts once again on an important cultural issue. The magazine, which recently classed Palestinian-funded terrorist attacks against Israel as “military action,” now insists that the way to curb gun violence is a public perception campaign designed to stigmatize gun ownership, much akin to the campaign that successfully stigmatized smoking.
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(Visit Stigmatize gun ownership like smoking? on Cogitating Duck to read another interesting article on this subject.)
Recent surveys, however, may indicate that such attempts are doomed to dismal failure. According to Dr. Rob Spurgeon, holder of the chair of Aristotelian Professor of Logic and Co-chair of the Department of Farming (yes, really) at Real Life University in Western North Carolina, gun owners belong to the group of people who still evaluate any line of reasoning according to the logical merits of its arguments, rather than its emotional impact. “Those who advocate this line of reasoning aren’t thinking clearly,” Dr. Spurgeon explains. “The gun owners the progressives seek to embarrass about their guns are much more emotionally robust than their liberal counterparts. What the stigmatizers fail to admit is that many of those same gun owners are employed in professions that bring them face to face with the harsh realities of real life and the real world.
“Not every animal that is born on the farm lives to see the next spring,” Spurgeon continues. “There are many factors that contribute to a high mortality rate among the animal population of the average agrarian establishment: storm, disease, fire, predators, and yes, some of them are slated to give up their lives to feed the humans that maintain the grange.” But what does this have to do with the argument he posits against a “public shaming” campaign targeting gun owners? He explains:
“Because of the high investment in the animals in terms of time, an unavoidable emotional attachment will form as a result. Furthermore, a farmer’s great compassion for animals–despite the stereotype to the contrary–gives him a desire to see all prosper under his care. He is not overly concerned with his animals’ comfort, but neither does he neglect them. Instead, he looks most solicitously after them, for their well-being is directly tied to his own success. Thus the death of a six-week-old lamb due to complications of pneumonia is not an event which takes place in a vacuum. Unlike city-dwellers, whose primary concern is that the animals from whom the meat they purchase derives did not suffer during the ‘manufacturing’ process, these folks have deep ties to their animals. When one dies, it’s a very real and significant event in the lives of its caretakers. However, the real world dictates that the farmer–after an appropriate interval–must dry his tears, bury the dead, and get back to work.”
Nor is farming the only profession which requires a realistic, grin-and-go-on mentality. Dr. David Crain, Sr., Vice Chancellor of Real-Life University, explains:
Our student body is unique. It’s diverse. There are many different backgrounds and origins represented. Many of our students are preparing for careers in business. Some spend their time volunteering in various non-profit organizations. Others feel the call to full-time vocational ministry. Whatever the course of study in which a student is enrolled, the core curriculum is the same…
We don’t discriminate, but we don’t worry about active recruiting (affirmative action) procedures either. We believe that the students who desire to study here will come of their own volition. If they don’t want to be here, telling them how great our campus is won’t change their mind, and neither will our curriculum. Does this mean that we don’t promote the University when people ask? Certainly not! That’s half of the mission of RLU…to engage with the culture and convince others of the truth of our beliefs and practices.
Basic Economics, Politics 101, Public Speaking, English Grammar, Critical Thinking, Logic, and The Fine Art of Growing Thick Skin are courses that are non-negotiable. Here at RLU, we believe that if our graduates are to succeed, then they must learn and apply to their everyday lives the principles imparted by the dedicated staff in these departments. Our purpose is not to educate people into uselessness, but to educate them in useful disciplines that will make them profitable citizens, informed voters, critical thinkers, rational parents, and stable adults…
Dr. Crain founded Real Life University in early 1997, at the time that his oldest son, David Crain, Jr. was in the 7th grade. “I knew,” he later reminisced, “that I didn’t want my boys going out into the world without understanding where the progressive professors in the state-run education system got their ideas, and how patently false the assumptions behind accepted modern thought really are.”
Operating on a shoe-string budget, and in spite of overwhelming disapproval from his peers, Dr. Crain hand-selected his own textbooks, supplemental reading, and spent countless hours writing and re-writing tests, quizzes, and course notes, many of which are still used today in the core classes at RLU. “Despite the many hours of sleep I lost,” he said in a recent interview, “the ultimate reward was in seeing my boys grow up to be clear-eyed, level-headed thinkers who, actively refusing to imbibe the pleasant (but mind-numbing) wine of progressive socialism, entered into debate with those who espoused the progressive worldview. Above all, it was a joy to see them do so–not arrogantly–but fearlessly, regardless of the academic or political stature of their opponent.”
On hunting down one of these boys, we found young Mr. Crain, a lanky six-footer with a ready grin and a shock of curly brown hair, to be as ready a commentator as his father. He took a full two hours in the middle of mowing a pasture to answer our questions and talk politics. Wearing faded Wranglers that were dark stonewashed when new, a Ford ball cap, and a plaid flannel shirt, he jumps off the tractor and grips the author’s hand like a steel trap gripping a coyote’s paw.
“I grew up on the farm, and it’s easy to forget that not everybody shakes hands with country folk everyday,” he offers apologetically as Scribens rubs his tingling digits. A clear speaker, his voice is nevertheless tinged with an authentic Southern burr that softens the pronunciation of some words. His years of public speaking experience are evidenced by the overemphasis of certain syllables when he’s making a point, however.
“I loved living out in the country…still do,” he continued in our January 24th interview. “There’s an atmosphere of peace and safety that’s refreshing and comforting, and I’ve yet to be in a city where that same sense of security prevails. Of course, there are things that happen out here from time to time in the way of crime, but nothing like the big cities where people are stacked up in cracker-box penthouses and apartments. Out here, there’s a little more space between houses, and people are more relaxed.”
Broach the subject of politics as it relates to logical thought, and you’ll get a glimpse of what makes this young man tick. He sits up a little straighter, his voice grows a little stronger, and his eyes gleam, not with the wild light of the lunatic but the passion of an to informed man eager to guide others on the road to truth.
“Eisenhower said it, and he said it well: ‘Only an alert and knowledgeable citizenry can compel the proper meshing of the huge industrial and military machinery of defense with our peaceful methods and goals, so that security and liberty may prosper together.’ Granted, he was talking specifically about the military-industrial complex, but America has ignored the deeper and broader implications to her own peril.
“We live in a nation today that is convinced that truth is something that can only be obtained by a renunciation of all that has gone before, and a disinterested search through the uncharted wilds of the relativistic ether for an equally elusive concept of relevant truth for this postmodern world,” he elucidates. “The classic interpretation of truth as objective and relevant to all ages is a concept that is no longer embraced by the culturally enlightened. Objective truth has gone the way of the dinosaur, and they hope it stays there. But only by a return to this paradigm, now a pariah in the very society that gave it its greatest expression, can we hope to turn this country back to its founding principles and documents.”
At this point I mentioned the Christian Science Monitor article, and asked him what he thought of the suggested “public perception” campaign to “stigmatize gun ownership.”
He laughed. “You’re kidding, right?” Then his grin disappeared and he looked thoughtful. “It’s going to take a lot more than that, quite honestly. I mean, they compare it to smoking, but that’s just foolish. Do I agree with the stigmatization of smoking and smokers? No. I believe there’s enough evidence to convince people of the harmful effects of smoking. I have personal reasons for abstaining that include (but are not limited to) the health concerns, but I don’t believe that the government should tell anyone: ‘Thou shalt not smoke,’ or, ‘Thou shalt smoke only here, and only under these circumstances.'”
“Before you stone me as being anti-health, stop and think about it for a moment. How consistent would it be for me to lobby for the government to restrict the choice of some folks to engage in activities that I don’t like, but don’t necessarily harm others, and then scream when those same people use that same government to take away certain of my rights with which they do not agree?”
“Now, I’m not equating smoking to bearing arms as a right; I’m just drawing a parallel. A much more equal comparison would be between free speech and bearing arms; or between right to protection from unreasonable search and seizure and bearing arms. These are all rights as granted by the Constitution and the Amendments thereof, and they are not, as the Second Amendment states, to be infringed.”
“So do I think the progressives will be successful in their campaign to stigmatize guns? No, I don’t. The people they seek to bully into cowering submission are largely well-educated, familiar with real life, accustomed to hardship, and are pretty set in their convictions on these matters. They’re not doing something that is harmful to their health, something that they took up years ago because everybody thought it was cool…that’s what smoking is for many people. But gun ownership is different, and ingrained in the DNA of every conservative father is the drive to pass on the safe use of, and love for, guns.”
“Despite any attempts to stigmatize the owners, guns are part of the American way of life. Their ownership is protected by our Constitution, their safe and responsible use is encouraged by countless thousands of conservative parents, and their presence–in the hands of well-trained civilians who know where and how to use them–is part of the reason my home town has a relatively low crime rate. Yes, evil men use them to commit evil deeds…but good men use them just as often to prevent evil deeds. In a gun-crime situation, the problem isn’t the gun…it’s the man behind the gun.”
“That’s the central message behind our stance on weapons and the Second Amendment.”
Text for this article is taken from interviews with the gentlemen listed and is the proprietary intellectual property of Excogitatoris Scribens™.
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